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Jakarta, Jakarta Raya, Indonesia 7 contributions 10 helpful votes. This is the iconic place in Pontianak that tou should not miss.
Toilets are not that clean, place to pray is not representative at all. Cleanless is not that good. No electronic display on information insude the equator monument. Read more. Date of experience: October Helpful Share. Ruud P wrote a review Oct Wijchen, The Netherlands 5 contributions. Date of experience: November Iconic monument. Date of experience: December Dale A wrote a review Nov Burlington, Canada contributions 12 helpful votes. Great stop. I went to the monument to say I had been to the equator.
There was no one there and the guy looking after the place was very excited to have me there. He took pictures for me, showed me the history and printed a free certificate with my name on it. The exterior is in rough shape but the enthusiastic host inside made it worthwhile. Urbanus Nangoy wrote a review Nov Select Country.
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Select Language. We accept. National Fares. Flight 1. From Flying From. To Flying To. Depart Date. Return Date. Flight 2.
Flight 3 X. Flight 4 X. Flight 5 X. Flight 6 X. Payment Type We accept. Find Flights. Check-In Check-In. Manage Booking Manage Booking. The majority, muwallad , were born in Indonesia and may be of mixed heritage. Because of the lack of information, a few Indonesian scholars have mistaken the Arabs of Indonesia as Wahhabism agents, as Azyumardi Azra depicts Indonesians of Arab descent as wishing to purge Indonesian Islam of its indigenous religious elements.
The earliest census figures that indicate the number of Hadhramis living in Dutch East Indies date from , when it was found that there were 4, Arab Indonesians living in Java and Madura. In , total number of Arab population 27,, 44, in , and 71, in It has been speculated to be several million. Arab Indonesians are almost all Muslim; according to the census , Historically, most have lived in so called kauman villages, in the areas around mosques, but this has changed in recent years. The Islam practiced by Arab Indonesians tends to be more orthodox than the local, indigenous-influenced forms like abangan who do not follow some of the more restrictive Islamic practices.
Children are generally sent to madrasahs ,  but many later advanced their education to secular schools. Gambus is a popular musical genre among Arab-Indonesians, usually during weddings or other special events. The music is played by a music ensemble consisting of Lute , violins, Marawis , Dumbuk , Bongo drum , Tambourine , Suling Indonesian version of Ney ,  and sometimes accompanied with Accordion , Electronic keyboard , Electric guitars, even drum kit.
The Lute Gambus player commonly called Muthrib usually sings while playing the Lute. The music is very similar to Yemeni music with lyrics mainly in Arabic, similar to Khaliji music, where the rhythm is categorized as either Dahife , Sarh or Zafin. The influence of Hadhrami immigrants in the Indonesian cuisine can be seen in the presence of Yemeni cuisine in Indonesia, such as Nasi kebuli , Mandi rice, Ka'ak cookie,  Murtabak , or lamb Maraq lamb soup or stew.
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As common among Middle-Eastern societies, genealogies are mainly patrilineal. Kapitan Arab in Borneo. Kapten Arab of Tegal, Central Java. An Arab Indonesian working on batik wax stamps to work in Tanah Abang. From Wikipedia, the free encyclopedia. Ethnic group. Main article: Arab Indonesian cuisine.
Main article: List of Arab Indonesians. Arab Indonesian from Surabaya. Ethnic Chinese in Contemporary Indonesia.
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Archived from the original on August 9, Retrieved April 19, International Journal of Asia Pacific Studies. Spectator life Dictionary of food. Spectator life. Retrieved April 23, A New History of Southeast Asia. Palgrave Macmillan. Aceh: History, Politics and Culture.
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Institute of Southeast Asian Studies. SUNY Press. EAP Publications. Retrieved March 25, April 20, Islam and Popular Culture in Indonesia and Malaysia.