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We are not "temporary missionaries" who go to a region, set up the Church and then move on.
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Where we have carried out this necessary groundwork, we have always had the intention of remaining on permanently and making our Salesian vocation a vital part of the local Church. In Africa we propose to carefully foster and guard the distinctive character of our charism. Our short history of a hundred years shows us how adaptable our vocation is to the various cultures so different from that in which Don Bosco was born and lived.
This "distinctive character", however, is no mere theory or abstraction: rather is it "an experience of the Holy Spirit that involves a particular style of holiness and apostolate"; [25] it is vitally lived and transmitted by confreres who practice it daily in their Salesian communities.
In Africa it will be the same as in Europe, Latin America and Asia, and indeed everywhere else: all the precious values of our distinctive character together with its particular style of holiness and apostolate must be jealously safeguarded as we work intelligently and creatively "inculturating" our Vocation.
Reservation
This will need to be thoroughly studied by all Provinces in future General Chapters; it will demand solid communion and dialogue with the Rector Major and the Superior Council after all, their function is the ministry of unity. So that Salesian communities may live out the charism of Don Bosco and give genuine witness, our missionaries must be bearers of all that is wholesome; they must be men of the fiber of our first great missionaries who carried our charism into new lands Cagliero, Fagnano, Costamagna, Lasagna, Cimatti, Braga, Matthias, et al.
Fundamental to every Salesian, no matter what his culture, is holiness and all its practical implications, its courage, its humility. Whether Don Bosco is African. Asian or European - if he is not holy he is not himself. Gospel holiness without the local culture would be just a kind of "heavenly colonialism"; and the promotion of cultural values without adequate permeation of our "distinctive character" would falsify our vocation and destroy our spiritual Family. To date we have no experience in the field of Africanization of the charism of Don Bosco, so it will be necessary to put in a lot of research, study, dialogue, comparative work and checking - all backed by solid and trusting prayer.
Hence those responsible for present workers in Africa, and others soon to join them, will need initiative; they must lift up their, eyes beyond the existing necessary Provincial structures and promote and further informed dialogue between Africans. This study and interchange of experiences should be done in union with the Rector Major and his Council; in this way suitable common principles will be worked out for the development of the Salesian apostolate.
During my recent journey I was able, with Father Vanseveren and Brother Romaldi, to sit in on a discussion of this sort. I am convinced this kind of questing is positive and rewarding.
It is interesting and encouraging to recall some of the circumstances. Father Francis Dalmazzo, the Procurator General, was present and had tabled a proposal for a Salesian foundation in Cairo. After the Procurator General had presented the background facts, Don Bosco said, "I should like to accept the proposal. We shall send a few Salesians to Cairo as soon as possible. Meantime I must tell you frankly that this Mission is one of my projects, one of my dreams. Don Bosco spoke to him of the religious vow of obedience in this regard and also mentioned his desire to send Salesians to Africa.
In fact we see that he immediately thought of setting up a local novitiate even before deciding on any definitive plan for Africa. He wanted his Salesians to go there, to remain there, and to develop in an African way, even if there were already other missionaries on the spot. He spoke in this vein also to Father Cerruti during a visit to Alassio in March of the same year, He specified places in South America, Africa and Asia, where his Salesians would eventually be sent and would establish themselves.
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That is so. But we would go to help them, not supplant them; this must be always borne in mind. They usually tend to the grown-ups; our specific task must be to look after the young, especially the poor and abandoned'. He often spoke of Angola, saying that we ought to accept that mission if it were offered to us. Then there was the brave Cardinal Charles Martial Lavigerie, founder of the White Fathers and other missionary institutes; he was the apostle of North West Africa and battled for the abolition of the Slave Trade; [32] and there were others too.
His biographer says, "Even in remote lands the Oratory was looked on as a seedbed of missionary vocations". However, the present crisis brings us up against serious problems. Even in Don Bosco's time objections were made, the main one being the need for the Congregation to consolidate.
His great-hearted plans, his daring undertakings, were linked to certain famous dreams. Walter Nigg has an interesting passage regarding these dreams: "They were a message from Don Bosco's interior life, and at ,the same time a way of rapport with God These dreams were real for Don Bosco - he never doubted them".
W e know of two dreams of Don Bosco regarding Africa. One of them took place in July , the other in April The first dream is of a long and strange journey Don Bosco made with Luigi Colle. He wrote to Luigi's father, "Luigi took me to the heart of Africa During the whole journey Don Bosco seemed to be high above the clouds and surrounded by vast spaces.
Then he was able to make out his position. The second dream was in Barcelona. The shepherdess reminded him of his original dream when nine years old, and pointed out how the Congregation. Then she said, "Draw a line from Peking to Santiago. The centre of the line passes through the middle of Africa.
That will give you an exact idea of the extent of the work the Salesians must accomplish". Do you see fifty missionaries ready to go? Look closer and you will see more and more again. Draw a line from Santiago to the centre of Africa and what do you see? Now look over there and you will see ten other mission stations from the middle of Africa to Peking These places and many others will have houses, studentates and novitiates.
To support this statement I cite below a number of authoritative quotes that are a challenge to our faith, our hope and our charity. Vatican II proclaimed that "the grace of renewal cannot grow in communities unless each of them expands the range of its charity to the ends of the earth, and has the same concern for those who are far away as it has for its own members". Perhaps the reason is that there has been a prolonged absence of the missionary spirit". We must bestir the missionary conscience of every Salesian, restudy our present methods and totally involve the Congregation, so that by following the example of Don Bosco we may multiply the number of our evangelizers".
In it was he who chose from among his Salesians the ten who would be sent to South America. Before he died he had already sent off ten missionary expeditions. At the same time the Daughters of Mary Help of Christians also left for the missions, where they have since worked side by side with the Salesians. We have accepted the GC21 African mandate with joy.
Despite the grave crisis we are going through, Project Africa is an earnest of the dawn of renewal in the development of our Salesian Vocation. This is indeed the acceptable time. How would Don Bosco react today? He would inspire in all a great enthusiasm to heed the call of Africa and participate in some way or other. Particularly would he stir up interest as he was wont to do with the Bulletin and in other ways in the Co-operators, the Past Pupils and friends of the Salesians to help achieve this important project and give timely aid to the Africanization of his charism.
I call on all confreres, especially Provincials and Provincial Delegates, to be intelligent and constant animators of the various groups of the Salesian Family in this new missionary venture. Our daring Project Africa is not the result of hard-headed organization or sentimental ingenuousness: it is bonded to the Holy Spirit who inspired the Chapter members; it is the fruit of that perennial youth and that great-hearted courage which God bestows from age to age on his Church through his passionate and creative love.
Let us then dare to be up and doing in the Spirit of Christ! Here is what John Paul II said to the missionaries themselves. In the cemetery of Makiso at Kisangani, Zaire, over the tombs of the dead missionaries, he prayed in these moving words: "We bless you, Lord, for the testimony of your missionaries. It was at your inspiration that these apostolic souls left their homelands and their families and came to this country, then unknown to them, to bring the Gospel to those whom they had already accepted as their brothers.
We bless you, Lord, for giving them perseverance and patience in their fatigues, their problems, their innumerable pains and suffering". Yes, my dear friends, you are full of faith and love, and in these virtues lie your riches, your creativity, your drive You do not simply preach the Word and pass on: you remain in the midst of those whose life-style you have adopted.
You stay on patiently, even if sowing the seed of the Gospel takes you a long, long time, and you do not have the joy of witnessing its germination and its harvest. Your torch of faith and love seems to burn in vain. But nothing is lost when given in this way.
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All apostles are linked together in a mysterious solidarity: you prepare the soil for others to reap the harvest. Continue to be faithful servants Dear missionaries, the Church rediscovers herself alongside you because she herself must be totally and forever missionary. So it is that the salt and the yeast the Gospel speaks of spread far and wide and penetrate deep down". Conclusion Dear confreres, apart from Africa we have so many other missions: in Latin America, in Asia, and now thanks--so the Filipino, Indian and Australian Provinces also in Oceania.
When we think of the scarcity of personnel in many of these places, and the dwindling numbers in once-flourishing Provinces; when we recall the resulting distress, the appeals for men and means made by Provincials and Hierarchy; then we can only conclude that our African commitment will have to face up to grave problems.