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In the early part of the twentieth century, when the tea gardens in the foothills of Darjeeling required labourers, many Adivasis from Chotanagpur migrated to the Terai Plains and gradually settled down there. The Jesuit Fathers from St. Mary's College, Kurseong, looked after the spiritual needs of the Adivasi Catholics, quite regularly.

The first Station was established in Gayaganga in by Fr A. Bossaerts, sj The area called 'Terai' was established in The four districts of Orissa, i.

Christianity began in Balasore probably during the years when church activities were started by Fr Chrysanthus Depart in Midnapur - Balasore area. He settled down at Balasore in From till the Jesuit Fathers residing at Balasore and Krishnachandrapur looked after the Church in Balasore. From onwards till there were no residential priests in Balasore and the two church work stations were looked after by the Jesuits of Balasore.

Due to an earthquake the church was damaged and later completely dismantled.

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The Fathers left for Malta and gradually many Christians left Balasore. In Fathers Vizjak, a Jesuit Priest, resided at Krishnachandrapur and Balasore alternatively and cared for the needs of the little community which stayed back. From till Diocesan Priests from the Diocese of Cuttack rendered their services in Balasore, Krishnachandrapur and in Barbil at the request of the Archbishop of Calcutta. On June 8, , the Holy See separated the above mentioned three districts from the Archdiocese of Calcutta and formed them into one unit named "Prefecture of Balasore", annexing it to the ecclesiastical Province of Cuttack-Bhubaneswar.

The new Prefecture is entrusted to "Congregation of the Mission". Mysore was the title and Bangalore was the headquarters of the Diocese. All along the second part of the 19th century and the? Thus they prepared Bangalore to become an Archdiocese, a great capital and a cosmopolitan city. The above two, along with the following, viz.

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Kleiner between and before he was made Bishop. Gailhot in and renovated by the illustrious Fr. Tabard who was its Parish Priest from He is buried inside the church. The Seminary was shifted to Bangalore in It was handed over to the Society of Jesus on 1st June, Bishop Maurice Bernard Benoit Joseph was appointed as the? The Cathedral was consecrated on 24th January On 14th November, , the Diocese of Shimoga was created to which Bangalore Archdiocese ceded the civil district of Chitradurga.

These cover an area of 27, sq km with a total population of 1,71,65, as per the census of Currently the Catholic Christian population is 3,78, In , they established their headquarters at Agra. In , the Jesuit Missionaries were in Rajasthan, but the ruler there did not encourage the Christian message to spread. The Jesuit Missionaries were invited to Patna in There were a few Catholic Portuguese soldiers in the army. A Church was built and the foundation for a Catholic community was laid.

When Capuchin Missionaries arrived in Patna in on their way to Tibet, they found about Catholics. In , when the Jesuit Congregation was suppressed, two Carmelite Fathers from Bombay succeeded them in Agra, who in turn were replaced by the Capuchins. Ever since, the Capuchin Missionaries have laboured relentlessly for the spread of the faith and the progress of the Catholic Church in north India.

The year marks the beginning of the long process of divisions and sub-divisions of the Tibet-Hindustan region which led to the creation of not less than thirty ecclesiastical units of north India. Alphonsus as its Cathedral. The Diocese is a suffragan of the Archdiocese of Agra. On the same day, the Holy Father appointed and proclaimed Very Rev. Thus was fulfilled the long cherished dream of the late Bishop Conrad de Vito, OFM Cap, the first Bishop of Lucknow who, with remarkable foresight and vision had realized that the work of evangelizing and spreading the Gospel could not be achieved in an effective and concerted way if one pastor alone was given the care of the fourteen districts of his diocese.

With the creation of the new state of Uttarakhand and with the further division of the districts the Catholic Diocese of Bareilly now comprises of nine districts of two Northern States, viz. Bishop Anthony Fernandes served the Diocese of Bareilly for over 25 years with missionary zeal and commitment. During his tenure as Bishop the diocese spread its mission areas in the field of Education, health and social work. A special feature of his mission work was encouraging Ashram and the care of Christ-Bhaktas.

Pope Francis on Friday 11th July appointed Rev. He served the faithful of Lucknow diocese for close to 24 years and has a wealth of gifts and experiences with him for his episcopal ministry. This phrase prescribes a rule of worship. It reflects the steadfastness and the unfettered responsiveness to the will of God that he would cultivate in his life. The Catholic population of Bareilly Diocese is 7, The Diocesan clergy is The word Baroda is the Anglicised version of "Vadodara". For all practical purposes this Indianised version "Vadodara" has come to stay ever since the Central Government replaced the names of many of the big cities in India given by the British with Indigenous names and made it mandatory in all correspondence.

In a way, "Vadodara" is more appropriate and meaningful. Legend has it that there was a banyan tree whose overhanging roots spread so far and wide that it was later difficult to identify the mother tree. Very much like the Baroda Diocese. Only an appendix to the Archdiocese of Bombay till , it was established as an independent diocese in by Pope Paul VI. In matter of just three and half decades, the diocese has swelled to 38 Parish Centres of which 23 are located in rural areas.

There are a total of Institutes and 22 Women Religious Congregations, 5 Men Religious Orders, a veritable growth and our incessant efforts to spread the Kingdom of God to the far corners of Gujarat continue unabated. We are engaged in multifarious activities covering a vast spectrum-spiritual, educational, social, economical, cultural, agricultural and ecological. In short everything that pertains to human development and the upliftment of the poor, needy, marginalized, the downtrodden has been our deep concern.

Whilst much, no doubt has been done, the diocese has a healthy restlessness to find ways to identify itself more with the tribal community since the mission of Gujarat is predominantly tribal. Some five decades ago our tribal community lived a relative peace and harmony, in spite of having the bare minimum to subsist on. They were a happy lot. Thick jungles, evergreen forests, water in rivers and springs, deer and peasants, panthers and tigers were plenty, The trees provided them with a home and tool for survival.

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The fish and the wild fowl were their food. A small plot of land provided cereals as food and cotton to weave their minimal loincloth. The tribal chief ensured that peace prevailed, a sufficient and simple world.

Not for long, however, with the passage of time technological progress has set in. Roads, doubtless provide facilities but they also mean invasion. Forests are denuded, the hills are eroded, the rivers dried, and the flora and fauna disappeared. Outsiders opened shops, started money lending, exploitation and gradually governed the economy. The tribal world started disintegrating. Their idyllic world was shattered. The Sphinx-like dictum now is "struggle or be devoured". Of late, to cap it, the peaceful atmosphere has been further disrupted and vitiated by certain hard core religious fundamentalist groups who are hell-bent on stirring up trouble.


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The cry of the tribals cannot be ignored be it an economical cry for survival or a socio-political cry or a cultural cry that the Church in Gujarat reaches out and responds to the tribal community. It is to this cry of the tribals that the Death-Resurrection Mystery of Christ invites us to share and break bread by being with them. In short it is faith that gives us a vision and the sustenance to create a just society, a process in which we grow as much as they in the struggle for liberation.

However we are also aware of by our limitations. We cater to only a small section of the tribal belt in Gujarat. There are disturbing question we face and have to be addressed. How best can we serve the interests of the tribals? Are we capable of really feeling the pulse of the tribals - their aspirations and hopes, their worldview, their psychological profile?

Where is the delicate line between a ruthless exposure and a stifling insulation? How best to walk the tight rope between relief measures and development? Between avoiding dependency and creating self-reliance and organizing self-direction? How do we create a relevant local Church? And yet we believe that as in the Exodus experience, the process of the traveler, the pilgrim Church is in God's hands. He is aware of our needs, "Consider the lilies of the field, how they grow, they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not more clothe you, Oh men of little faith.

The first Vicariate Apostolic of Bengal was established in with its headquarter at Calcutta. Patrick Carew was appointed as the Vicar Apostolic. In , the first missionary, Fr. Zubiburu, a Spanish Carmelite went to Koikhali, a small village along with Mr. Crow, the District Magistrate. He built a catholic community of members. However, Fr. Zubiburu, could not continue his work owing to bad health and left the place.

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The Belgian Jesuits came to Bengal in In at the invitation of Kala Chand Stanislas , Fr. Goffinet S. A few days later in July , he baptized a little girl of six in Magra Hat which was the happy passage for the Christian community in 24 Parganas. From there Fr. Goffinet SJ went to Koikhali and resumed the missionary work started by Fr. Zubiburu, Under Msgr. Steins SJ.

It was Father E. In the Vicariate Apostolic became the Archdiocese of Calcutta. That move marked the new beginning of the Sunderbans' Mission. They started new mission stations or re-opened old ones; they built churches and chapels and gradually injected new life in the existing Catholic communities. After the war, unfortunately, the doors were closed and no new missionaries could come in.

Later the Belgian Jesuits and Indian priests took over the missions. The tenure of Archbishop V. Dyer and Archbishop A. D'Souza witnessed further bifurcations of the Archdiocese of Calcutta into the dioceses of Jamshedpur, Darjeeling and Dumka. Bishop Linus Nirmal. Linus Nirmal Gomes SJ submitted his resignation to the Holy Father due to ill health after leading the diocese as the good shepherd for 18 years.

Holy Father accepted his resignation with effect from October 31, Consequently, Rev. Salvadore Lobo was elected the Administrator of the Diocese. Under the leadership of Bishop Salvadore Lobo as a good shepherd, there has been a steady growth in the diocese.