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Looking for man woman. Girls get married at an early age. Marriage within common gotra is strictly prohibited among them. Death rituals are termed as abarakkirigai or andhiyaeshti in the Saurashtrian community. Andhiyaeshti means the last or final fire. These rituals are carried out by the eldest son of the deceased. In case of no son, the relatives carry out the last rites. Kartha is the name given to the one who carries out this rite.

The performance of the rite signifies the belief that the life is continuous and does not end by one's death. Further, the deceased are believed to reach the level of the deities. The period of mourning lasts for ten days, but it is repeated every year in the form of sraddha ceremonies.

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The Saurashtrians are of a religious bent of mind and they value morality and high character. The chief divinity of Saurashtrians is Venkateshwara of Tirupati. Among other Gods they worshipped Sun God, Rama etc. They made regular visits to Meenakshi temple. They celebrate Kolattam , Chithirai festival and Ramanavami with great enthusiasm, and observe Deepawali , Ganesh Chathurthi , Dussehra , Vaikunta Ekadasi and Avani Avittam as important religious days. Only some orthodox well-to-do merchant families stick to their older customs.

The way of living of the Saurashtrian men resembles to that of Iyengar Brahmins and the living of Saurashtrian women resembles to that of Telugu Brahmins. Saurashtrian men wear dhoti or veshti with a shirt and scarf called khesa just like other Brahmin men. The men keep the hair-knot or sikha on the head with a vermilion mark or naamam on their forehead. The Saurashtrian women wear saree in a different manner than the Tamil women. The unmarried ones wear in Bengali style, while the married ones wear in Marathi style. The shape and size of the ornaments worn by the Saurashtrian women are similar to that of Telugu Brahmin women.

The ornaments are mostly made of precious diamonds and gold. The women also put vermilion mark on their foreheads just like the males but in smaller length and also decorate their head with flowers called as veni. The Saurashtrian cuisine is famous for its mixed rice dishes that includes puliyotharai tamarind rice , tomato rice with a hint of cinnamon , kalkandu sugar candy rice, sakkarai pongal [53] a dessert made of cotton seed milk [53] and lemon rice.

Several historians believe that it was Saurashtrian textile merchants who introduced idly to South India during the 10th and 12th centuries. There are even claims that a mix of rice and urad dal ground together and later steamed to form cakes had its origins in Gujarat. This was called Iddada. Traditionally, Saurashtrians are vegetarian and those who are involved in priesthood activities adhere to strict vegetarianism. However, nowadays, some occasionally take non-vegetarian food.

There are three group of Saurashtrians living in Tamil Nadu. First migrants came to Salem and settled there, second group of migrants settled in Thanjavur and its surrounding places and later third group of migrants settled in Madurai and its surrounding places. Saurashtrians maintain a predominant presence in Madurai , a city, also known as 'Temple City' in the southern part of Tamil Nadu.


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Though official figures are hard to come by, it is believed that the Saurashtrian population is anywhere between one-fourth and one-fifth of the city's total population. Saurashtra , an offshoot of Sauraseni Prakrit , [14] once spoken in the Saurashtra region of Gujarat , is spoken today chiefly by the population of Saurashtrians settled in parts of Tamil Nadu. However, Census of India places the language under Gujarati.

The prominent leaders among the community arose in the late 19th century and felt the need of organizing the community. At first, the Madurai Saurashtra Sabha was formed in the year and it was formally registered in the year with many objectives. The formation of this Sabha was the first step towards social mobilization.

The Sabha's administration is carried out by elected Councillors and office bearers. It has its own rules and regulations regarding holding of elections, rights and duties of office bearers and celebration of social functions. The election to the Sabha is held once in three years. The social life of the Saurashtrians is controlled almost wholly by the Saurashtra Sabha. This organisation is a committee of the leading men of the community, which manages and controls all the schools and public institutions, the temple and its worship, and all political, religious , and social questions among the Saurashtrians.

The Saurashtra Madhya central Sabha, which has its headquarters at Madurai now remains as the cultural center for all the Saurashtrians living in Tamil Nadu. Many well-to-do merchants and philanthropists of the community have contributed substantially to the growth of these institutions.

Today, the Saurashtrians are represented in white collar jobs and professions in large numbers. In the second decade of 20th century, the Saurashtrians emerged as a dominant group in social and political life of Madras Presidency. The Saurashtrians emerged as the dominant social group because of their collective mobilization, intellectual leadership, education, wealth, trade and enterprise. There are several instances when the leaders of the community organised the weavers and made social and economic protests. The well-to-do merchants of the community made donations to TNCC for Salt Satyagraha and welcomed any form of Swadeshi agitation which favoured Indian cloth.

The leaders who came to lead the community were not always from the upper class. Thulasiram , who led the community in Madurai , was not born into the aristocratic family. With his own efforts he travelled abroad which brought prosperity to himself and to the community in general.

Thulasiram at first supported the non- Brahmin movement in Tamil Nadu.

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When he earned the displeasure of his community members who were fighting for Brahminical status, he changed his mind and supported the cause of his own people. During his tenure he brought many reforms within the community. He introduced free mid-day meal scheme in community owned school for the first time in the country which was later emulated by the Government of Tamil Nadu during the period of K. Kamaraj in the name of noon-meal scheme in Government schools.

Later he impressed the Congress Party and became the leader of the merchants. In this capacity he strove hard to raise the prestige and position of his community. Subbaraman , another leader of the community, financed and led the Civil Disobedience Movement In Madurai from He worked for the advancement of the depressed classes. He, along with A. Vaidyanatha Iyer , organised a temple entry conference and helped the people of the depressed classes to enter Meenakshi Amman Temple.

He was involved in the Bhoodan movement and donated his acres of land to the movement.