Great expectations dating in Ibadan Nigeria

What's On. Date. Thu, 26 Nov - Venue. Online Kabir Kareem​-Bello was born in Ibadan, Nigeria, and moved to the UK with his family in
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These hopes were further stimulated by the commissioning, on the eve of independence, of a newly constructed road between Epe and Molajoye, Igbodu and Temu by the government of the Western Region under the leadership of Chief Obafemi Awolowo.

Therefore, the atmosphere in Epe was filled with more optimism and ebullient hope. Arguably, this was due to the long suffering under colonialism. Many felt that the sky was the limit once the meddlesome colonialists departed. On the eve of independence, the people trooped into Oke-Balogun 33 Central Mosque to offer prayers. Those who had not been to the mosque for a while were not left out.

Some others were camped in Oke Oyinbo Epe, being one of the provincial headquarters of Lagos colony, was not far from the centre of attraction. The people, although they had limited western education, were very much aware of the importance of independence. The very thought of independence aroused within the Epe people certain feelings of ecstasy. Those who were alive to witness this momentous and memorable event were much delighted.

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It is, however, safe to say that people were elated by the thought of having independence even though they had not done any serious thinking about what the future would portend. Based on these expectations, both literate and illiterate people were happy. The whole of my street was agog According to Pa Oluwo, even a deaf man could sense that the atmosphere was unusual. The pupils were there to rehearse for the celebration in order to prepare for the great day. With the commissioning of new roads 38 , people were very excited by the prospect of self-rule.

They were all anxious for the day. The mood of the celebrations was captured in the lyrics of a song by the popular local musician, Ligali Mukaiba. According to him:. On the field, students and the boy scouts were many, neatly dressed, and the soldiers were at stand still. The motorcyclists were marvellous, guns were booming not from the war front, but that of celebration.

In fact, those that were barren wished they had not come into this world, because the children were marvellous, full of exuberance and joy. It was a great day, I was there The nearby Secretariat of the Divisional Authority was filled with people. Various school children came from the countryside to take part in the ceremony. It was a celebration that would never be forgotten by the people The people were of the opinion that with independence, their fortunes would be turned around. Their optimism was reinforced by the industrial performance 43 of the Regional government under the leadership of Obafemi Awolowo: by , the famous Epe Plywood Industries was on the verge of being completed, while the Epe Boat Yard was almost ready for operation The town was ruptured with jubilation.

The people wriggled their agile bodies as they danced into independence. Photography 1. As early as 7. The people partied all through the night. The day of independence witnessed different march-pasts and drama shows by the school children. The regberegbe age-groups were not left out From Popo Oba square to Oke Oyinbo, the major roads swarmed with people, exotic lighting and masquerades clad in national colours of green and white Music was supplied by Ligali Mukaiba, the maverick local musician.

Market women and men were gaily dressed. In the euphoria of independence, one of the leading photographers in Epe at that period, Pa Yab, bought a new bicycle to celebrate what he called an Alumabgagbe Ojo Photography 2. Traditional masquerades like Jigbo, Igunu, Epa and Agbo were a delight to watch. The road from Egberongbe 48 house to Oke Oyinbo was filled with cheering crowd waving the green and white flag. Billy, who was the colonial presiding officer, drove to the venue of the ceremony in majestic grandeur. Fifty years after the attainment of independence, there are no motorable roads, standard healthcare delivery system, standard school and government cannot guarantee security of life and properties.

Corruption has become our national value. However, it is apt to say that the people were only adumbrating the general social problem that has bedeviled the Nigerian state. The people were daily contending with the cruelty and brutishness of life defined more by needless deprivation in the midst of suffusing wealth. The hope and the aspiration of the people, which were expressed by a week-long celebration at independence, have since turned into a mirage.

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But fifty years after, Nigeria is still grappling with question of leadership. And with the benefit of hindsight, a majority of Epe people attributes their post-independence quandary to bad and visionless leaders. Various literatures coming out of Africa in the post-independence period give credence to the views expressed by most Epe people. The dawn of 21st century witnessed the obvious collapse of hopes and excitement which characterised the independence period.

Few decades after independence, the people of Epe, like their compatriots in other parts of Nigeria, witnessed a sheltering of their post-independence aspirations. The hopes of the people have given way to disillusionment. Madam Tunwashe, 81 years old, Odoegiri Epe. Odo-Egiri, Epe 25th April Aderibigbe A. Ajayi Jacob F. Akinola G.

Bamgbelu O. Department of History, University of Ibadan, Iyayi Festus, Violence, London, Longman, Jimoh Oluwasegun M. Dissertation, University of Ibadan, Losi J. Oguntomisin G. Project, University of Ibadan, Oyeweso Siyan, Journey from Epe: biography of S. Photography 3. Billy, the last Colonial Officer who conducted the independence ceremony on 1st of October Photography 4. Photography 5. Photography 6. Photography 7. Photography 8.

Photography 9. Photography The process for its establishment started in , but it was not fully operational until Attempt by the author to take photograph of the interior was rebuffed by security men. Prince Kosoko, a legitimate claimant to the throne, had been bypassed by the kingmakers headed by the powerful Eletu Odibo. In , the prince successfully evicted his uncle, Akitoye, from the throne. However, his uncle was restored to the throne, following the bombardment of the kingdom by the British naval forces.

The deposed king fled with his followers to Epe in , thereby creating a bi-community.

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He is also the official historian of the Ijebu Epe. The forest is infested with a lot of these ants that is why the hunter usually referred to this forest as epe forest. The name Epe is an abbreviation of Oko-Epe. However, one of the descendants of the Tobun family, Chief Kunle Tobun, confirmed their ties to Alara. It is headed by the Apena. This body served as a check to the prodigality of any Awujale in Ijebu society. For more details on the indigenous people of Epe Bamgbelu , Awori is more an Islamic leader than an historical political ruler.

He signed a treaty of protection with the British in It is instructive to note that Epe was one of the towns under the jurisdiction of Awujale, the paramount king of Ijebu Kingdom.

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Although the town was placed under Lagos Colony, the people still regard Ijebu-Ode as their spiritual home until today. Edu was to later champion the cause of Eko Epe people Oyeweso , Some members of this group, who were to later play a leading role in Epe, were S. Edu or Agiri Johnson. While they played a leading role in the pre-independence politics of the town, their descendants have continued to participate in any government in power.

He was the leader of the Action Group, the party that controlled the Western Region; he preferred going with the Ijebu because of their numerical strength. Esizimetor p. His wife, who was one of the pupils who took part in the march-past on independence day, 1 October , said that looking ahead, all what she could see is gloom. Others were said to have performed but their record could not be traced.

Even a visit to their families yielded no result.

However, Ligali Mukaiba was the official musician. He was a leading traditional musician in Epe from the mid s to late s. The Ijebu were at Ita-Opo mosque.

This is a manifestation of rivalry between the two communities despite official claims to the contrary. The Eko Epe people settled along the coastline of the community while the Ijebu were uphill. The church was located within the Eko Epe community. Unfortunately Pa Anifowoshe died before the interview was completed.

But the two companies are now moribund and years after independence people are lamenting the closure of those companies. Epe Boat Yard is now a sanctuary for animals. Only the workshop building is now evidence of its existence, the place is now a historical relic. According to M. The staffs were helpful, friendly and got good customer services. Modinat United Kingdom. Nneka Nigeria.

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