Singles personal matchmaking in Koriyama Japan

E: I actually have a friend who is dating someone she met using a dating more, due to language and cultural differences, as well as personal.
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But once out on the high seas, the sailors of the five vessels, which are heavily loaded with weaponry, are informed of their additional tasks - to raid and plunder Portuguese and Spanish strongholds along the route in South America and Asia and to wreak damage on their enemies, understandable objectives in those turbulent times.

The journey proved a historic one. The Liefde carried 19 canon, many rifles, fire-arrows and assorted weaponry. Of the originally man crew only 24 had survived the journey. The figure-head of the Liefde, representing Dutch scholar and philosopher Erasmus, can still be seen at the National Museum in Tokyo. The military ruler of Japan, Tokugawa Ieyasu, showed great interest in the Dutch ship, especially in the firearms it was carrying. Everything was confiscated and Joosten and Adams were ordered to Osaka and then to Edo, the center of power present-day Tokyo , to be interrogated through a Portuguese interpreter.

Their replies luckily proved to the liking of Ieyasu and the survivors were compensated for the losses they suffered in Usuki. Some of them started careers as traders and married local women. Their valuable know-how and understanding of maps, navigation, shipbuilding and warfare made William Adams and Jan Joosten popular with the ruler. It brought them land, money and titles.

Today's Tokyo boasts Anjin-dori Anjin-street and the Yaesu Exit of Tokyo station to remind us of the long distant role of these two sailor adventurers. One critically important consequence was that the Dutch received official permission to trade with Japan, though it was to be almost a decade before this started up in earnest. The ruler had just started his campaign against Christianity due to the over-enthusiastic proselytising of Portuguese Jesuits threatening his authority, and the knowledge of the "red haired barbarians", as the Dutch came to be called, would prove useful.

The protestant Dutch, whose first objective was trade and not the propagation of the Christian faith, had arrived and established their credibility just in time. This is how the special relationship between Japan and the Netherlands began. The Portuguese had first arrived in Japan in , so contacts between Japan and the Netherlands were not the oldest and longest Japan had enjoyed with a western country. Contacts with Asian countries such as Korea, China and Taiwan naturally went back to much earlier times.

It was a status which actually lasted over two centuries, from to , and as the only western country with such privileges, Holland held a very special position. It was the door through which knowledge on science and medicine, and products and armaments from the Netherlands and Europe were imported into Japan through the Dutch settlement on Deshima, the man-made fan-shaped island in the Bay of Nagasaki.

Simultaneously the Dutch generated great wealth exporting Japanese products and knowledge to the west. For both sides, Deshima was more than just a window on a new world. The Dutch received a permit to trade from Tokugawa Ieyasu, who in had bestowed upon himself the title of Shogun.

A short time before, in , the Dutch had founded the East Indian Company VOC , the idea behind this being to unite many smaller trading companies into the one powerful organisation which would make it easier to acquire vessels and dominate the trading world. The VOC can be seen as the world's first shareholder company. Besides trading, the Dutch government authorized the VOC to initiate contacts with foreign 'authorities'.

A second trade permit received stated that the Dutch were to be allowed to trade in all Japanese ports and expressed the hope that many Dutch ships would do so. This document is today in the National Archives in the Hague. They arrived in Hirado and after presentation of an official letter from Maurits, Prince of Orange, the Dutch received official permission to open a trading post. This first trading post was founded by Jacques Specx on the island of Hirado on the north-west coast of Kyushu.

Hirado was a convenient location for trade with Taiwan and China, but did not overly impress the Dutch because most wealthy merchants lived in nearby Nagasaki. In the period , the Dutch could move around the country freely and enjoyed unrestricted contact with the Japanese. In Hirado they set up a foundry and built a well. However, in the early period trade was not profitable due to the limited contacts with other VOC outposts. This problem was addressed by piracy of heavily loaded Portuguese trading ships. The Portuguese understandably complained and the Japanese government responded by banning piracy in Japanese waters.

The threats of interference caused the Shogun to gradually apply a stricter policy in contacts with foreigners, both the Southern Barbarians Portuguese and the Red-Haired Barbarians Dutch. In Tokugawa Ieyasu issued a ban on Christianity and evicted missionaries and prominent Japanese Christians from Japan. This ban was strictly enforced and many Japanese Christians were martyred and had to flee or hide.

In Japanese subjects were forbidden to leave the country and board foreign vessels without special passes, and soon afterwards all departures from the country were forbidden. Such children were not allowed to have contact with the Japanese anymore - a ruling which led to tearful scenes when they had to be parted from their mothers. The Hirado City Museum displays a touching letter of the time written on kimono-silk, the so called Jagatara-bun by Koshioro. After the Japanese government relaxed the rules somewhat and family news 'onshin' was allowed.

To limit contacts of the Portuguese with the Japanese, the shogunate decided to build a special island for them.

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Its name was Deshima , and Portuguese resided here from to , when they were forced out of the country on suspicion of support to the Christian rebels during the Shimabara revolt. With Deshima vacant, the shogunate found ways to restrict the freedom of movement of the Dutch. In they finally found a good reason to confine the Dutch to Deshima.

Head merchant Francois Caron had two warehouses built of stone to prevent loss by fire - a common threat in those days. The Dutch had to tear the warehouses down and move to Deshima. From then on for more than years Holland would be the only western country permitted to have contact with Japan and the Japanese. Rehousing the Dutch trading post on Deshima had the unexpected effect of expanding the profile of the Dutch rather than restricting it.

This fan shaped island in Nagasaki bay measured but 15, square meters approximately , square feet , about the size of Dam Square in Amsterdam. It meant the Dutch became Japan's window on the world. The most famous teacher is Philip Franz von Siebold, of German origin, who taught many scholars about western science, medicine and other matters of cultural value. In the context of limited contacts between Japanese and foreigners, the Dutch had to live under strict rules.

They could not leave without official permission and Deshima was prohibited for women. An exception was made for the public women of Murayama district, who were allowed to stay one night at a time on the island.

Permission to leave the island was only granted for official visits to the governor or the Shogun, the so-called "Edo Sanpu" or court journey to Edo. So life was not ideal for the Dutch. Most of the time in a person's year was spent idle. Only the arrival of ships, mostly in the period August to October, was a busy time. The vessels had to be unloaded, cargoes unpacked, repacked, and traded.

The ships had to be reloaded with Japanese goods for the rich merchant traders of the VOC. It was the time for stories and messages from home. At this time government regulations made business less profitable than it had been at the end of the Hirado period, when free trading was allowed.

Goods had to be sold at fixed prices decided upon in advance. Maximum prices for import and export goods were set, and goods which remained unsold had to be taken back. But in spite of all these regulations, the VOC still made profits and continued to trade mainly silk for gold, silver, copper and camphor. Also lacquerwork, porcelain and tea were bought and exported to Batavia or Europe. These are the people you want as your friend. As someone who enters Japan from another industralised country at first everything seems relatively normal to us but, understandably, after a few weeks of adjustment we get questions about things you encounter.

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Oddly enough, if you ask questions perhaps of some of the "helpful" types you seem to get the same expanations, almost as if there are rehearsed. You know It is at that point that I realised that in reality the people I meet generally have no idea how things work. For them it is all down to some aspect of a presumed culture. This careful managing of how you should think about and understand Japan I found rather irritating and a bit creepy, to be honest.

And it still exists, for example in how tourists should "enjoy" their visit. And you too have to therefore be pigeonholed by your own culture, which they also presume to know already and just need you to confirm. This is all in good fun, I know, and it is a little humorous, I suppose. However, I would note that all of the categories define Japanese by their relation to foreigners and things foreign.

Which, looking it at it as a foreigner, probably is natural. How about this group: the Everyday Japanese. The Japanese we all see and know across Japan. They may or may not speak any English. They may or may not have an interest in things non-Japanese. They are just busy living their lives everyday.

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Going to work, taking care of their kids, being polite and civil to everyone including non-Japanese , and just living life in Japan. The Passive-Aggressor: Usually male and in a group, this type cannot help but loudly blurt out some vaguely-remembered phrase from their JHS Sunshine textbook when confronted with a foreigner. This makes their utterance a total non-sequitur and impossible to respond to, but it helps them to maintain their perceived status level within their group. Alone, this type shuns non-Japanese out of anxiety.

I've met all the types described, mostly in the first couple of years I was here maybe newcomers emit some kind of pheromone that attracts Hunters, Wannabes and Reminderers , but they are few and far between especially in the inaka, and these days In connection to the previous article "noteworthy types of foreigners" I wonder what types of Japanese "non-westerners" encounter while living in Japan. The six mentioned here and good and true, at least to me, and I've encountered all of them but does a Korean living in Japan ever meet the Wannabe Westerner, perhaps mutated to Wannabe Korean?

What is the commonest reaction when a Japanese encounters a fashion model from Kenya or Brasil? How do Japanese behave around faithful Muslim women casually doing their shoping? In other words could we please have, at some point, an article not written by and for "westerners" but at the very least from a different viewpoint? Or is there to be a followup with "5 types of girls you'll probably like to meet, or not, in Japan", "5 types of salariman you really hate", "5 types of wonderful obasans" Sorry about sounding all ebony and ivory but after having lived in Japan and several other countries besides my home country I've found that people are pretty much the same wherever you go.

Possible exceptions here are the nondescript blue-grey suit wearing businessmen staggering arm in arm to the station.